crisis, one might complement and clarify this by following the equally compelling strand back to the “Israel as son of God” tradition and, specifically, to the wilderness-testing tradition (e.g., Deut 8:2–3). Whereas Israel failed their covenant testing, Jesus the Messiah—the new Israel in person—remained the faithful Son of God. The general thrust of Wright’s proposal appears to pass his proposed historical criteria, not least the double similarity and dissimilarity test. Once again, however, questions
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